Sunday, 26 March 2023

GOD WILL SURELY MAKE SOME PEOPLE PAY DEARLY FOR MY SUFFERING.

But why would you put me through the suffering I have to endure following my own efforts?

Just be sure: Your sin will catch up with you soon.

My fundraising efforts from 2010 to 2023 where I have not been able to access a coin are listed below:

1.

http://williamkituuka.blogspot.com/2010/09/kind-appeal-for-moral-support-and_01.html?m=1

2.

http://billkiwanuka.blogspot.com/2014/10/kiwanuka-kituuka-for-2016-uganda.html?m=1

3.

http://kiwanukaofunityinafederateduganda.blogspot.com/2015/05/kiwanuka-kituukas-appeal-for-financial_7.html?m=1

4.

https://communityeducators-uganda.blogspot.com/2020/06/welcome-to-community-educators-uganda.html?m=1

5. Namutamba Parish Local Economic Development Model.

DO YOU KNOW WHERE NAMUTAMBA PARISH WOULD BE NOW?

If only some people had not shared the monies I received in my fundraising appeals for President in 2010 and 2015, Namutamba Parish where I grew up would be a Centre of Excellence. 

1. Namutamba Demonstration School would already be back to one of the leading schools in Uganda.

2. Namutamba would be popular for growing Organic food.

3. Namutamba would be getting local and foreign tourists in hundreds every week.

4. Namutamba cattle farmers would slowly be changing from having large herds to small zero grazing cattle with high returns.

5. Namutamba would be having tarmac roads linking many places.

6. Namutamba motorists would be having a reliable fuel station in the area.

7. Residents of Namutamba and its hinterland would no longer have to go to Mityana for their shopping, they would get 95% of their needs in Namutamba.

8. There would be extension agents virtually in all villages of Namutamba and organized marketing channels of the agricultural produce.

9. Namutamba Parish would boost of a Healthy Centre IV and expanding with services including: Ambulances; Surgery; Maternity; Eye-care; Dental and Primary Healthcare Services to mention some.

10. There would be at least one Demonstration Farm in each of the village of Namutamba Parish.

11. We would have a sports playground with prospects of being very competitive in Uganda.

12. We would try as much as possible to get people to work and change their wasted time in unproductive politics of parties to income generation.

13. We would by now be supporting Religious Organizations in their roles to promote morality which is the greatest problem of Uganda.

14. We would be sponsoring youth to train in vocational skills where such training is available and these would come back to Namutamba to boost the local economic development.

You cannot believe, this plan has not taken off. It is now 12 years simply because of the moral decay, impunity and love for free things by those who are connected.

Some of us have practical ideas and means to execute them, but we have people who think that they know a lot. Others use all sorts of unviable reasons to take what is due to the likes of myself.

We are poor because we have some people with primitive thinking. Those who undertake primitive accumulation of wealth. 

If only God can intervene and I recover funds that were stolen by the so - called connected people, I can assure you, Namutamba Parish will turn into the Mecca of Uganda. 

HOW CAN YOUTH MAKE GOOD OF UNEMPLOYMENT AFTER GRADUATION?

It is normal in Uganda Today for youth who have graduated in various areas not to be able to get employment in line of their training. This is very frustrating. It is best that a youth thinks of a way forward given the unemployment problem.

From 2010 to 2022, I was involved in fundraising from outside Uganda. My fundraising had a strategy to help the development initiatives in Namutamba Parish. This would eventually help in offering employment opportunities as well as boosting the welfare of members in Namutamba. Unfortunately, as I write, I have not been given chance to access a shilling of the monies I raised.

In 2022, when I was resigned with fundraising, there came a good Samaritan. This one had bought a plot of land and put a house into which I shifted in September 2022.

Once in the house, I focused on the way forward. I decided to start gardening. I was able to buy Banana Suckers from Kawanda Research Station, some Fruits including: Orange, Mango, Jack Fruit and Hass Avocado. My dream was to be eventually able to get my food needs from the part of the plot outside the compound of the house. The area where I am doing my gardening had much of the soil used in brick making. I decided to harvest water and in the process, some soil from the upper part of the land above my plot has proved good in providing free top soil from elsewhere.

With the rains on in March and likely to continue through April, onlookers are already realizing that my strategy seems to be paying off.

To my friends who earned degrees and or hold other qualifications, agriculture does not discriminate. Whatever academic qualifications one has, he or she is capable of earning from Agriculture.

I look at just two Cassava plants which I planted on my Birthday in October 2022. Had I for example had land and planted an acre or two, a few months from now, I would be making a big harvest. We get food from as far as Kabale to Kampala markets. There is no way one can go wrong in gardening as long as he or she does the work correctly. There is no reason why one does not malch Cassava. Surely, bigger tubers can be realized with good care.

It is also important getting the correct planting materials that give good yields.

Early each morning I wake up with a plan. I get a lot of weeds. I manage these weeds knowing that they will greatly add to soil fertility. My Banana plants have in front a water collecting area that I dug. It means that the Banana’s can benefit from this water and indeed that is not in dispute. I imagine that in the near future, I will be able to harvest a bunch of Matooke every fortnight. 

My advice to the youth is simple: As long as you can have access to land where you can practice agriculture, please do. You can always get technical advice from the Internet sources and or from technical people in agricultural undertakings. With dedication and good management, you should not regret. At the end of the day, earning is what is important.

Youth who have just completed school more so the boys should desist from the temptation of leaving the family of their parents early before they get viable employment. Youth should keep away from Alcohol so that they remain sober 24 hours a day.











Instead of begging for transport to look for jobs which are not there, I think one can easily raise money for agriculture from the one he or she would beg transport money from.

Monday, 20 March 2023

ARE YOU ONE OF THE BENEFICIARIES OF THE FUNDS I RAISED?

Have you made your Will yet?

I got a vision from God that He is soon taking all who shared my money yet He had endorsed my fundraising.

Some people may not take me seriously when I talk of a ‘vision from God’. Don’t be like Ndiwulira.

At an appropriate time, after consultations and agreeing, I will tell the world the vision I got from God and the fruits are there for all to see.

Some people in Uganda MUST stop jungle law or lawlessness, in that because they are politically connected, they are entitled and are at liberty to disregard the lawful means of doing things.

Please have your Will in place.

Sunday, 19 March 2023

JOHN MWESIGWA NAGENDA ( 1938 – 2023): THE LONG WALK BACK HOME!

“John Nagenda confessed salvation in his hospital bed”.

By Dr. Martin M Lwanga.

As he lay dying, the son stood on the edge, a storm of thoughts clouding his mind. His father, whom he loved deeply, was a famous global Evangelist, who had preached for a quarter of a century around the world the Gospel of salvation in Christ. However, himself, he had long walked away from the faith.


Late John Mwesigwa Nagenda 

When I met John Mwesigwa in his early eighties, he not only shared with me his final moments with his father, William Nagenda, but on the subject of receiving Christ as a personal Savior, he was quite adamant. “I loved my father dearly,” he told me, a bit teary. “But I just don’t believe you need to be saved to go to heaven!” It was just after noon and he took a sip of whiskey at Kampala Club where as President of Kampala West Rotary Club I had just honoured him with a vocational award, for his life of service as a writer.


In 1912 William Nagenda, had been born to a leading Muganda saza (province) chief, Festo Munyangenda. During the early reign of Ssekabaka Mutesa 1, Munyangeda briefly served as a regent. As was common then for sons of chiefs Nagenda Sr was taken to King’s College Budo where he excelled to go to Makerere University. He graduated with a Diploma, the highest award offered then, and was posted to the colonial Central Government base in Entebbe as a clerk. There while attending an open air crusade meeting led by a one Simeon Nsibambi, he made a life turning decision to accept Jesus as a personal saviour. And his life was never the same.


Nagenda Sr resigned his secure Uganda Government  job, to engage in full time Christian ministry. Together with Nsibambi the two married two beautiful sisters of a leading chief, Erastus Bakaluba. While Nsibambi would marry Eva; Nagenda went for the younger Sala.


Nsibambi had also resigned from his government job as Health inspector. A chance meeting with a British missionary, Dr Joe Church, had led him surrender completely his life to Christ. After that Nsimbabi had also led his younger brother, Blasio Kigozi, to Christ. Kigozi as well married a Bakaluba girl, Katherine. This trio became full time lay preachers, using the Nsibambi home in Bulange as a base.

Blasio Kigozi was a fiery preacher whom audiences could not resist as he urged all to repent and accept Jesus. Dr Church appointed him as Headmaster of Gahini Evangelistic Training School. However, in 1936 after a mission trip to Gahini, Rwanda, where Dr Church had started a missionary hospital, Blasio passed away following a short illness. Nagenda was posted to Gahini to succeed him. And it is here in 1938 that he and Sala gave birth to a bouncing son whom they baptized the name of Mwesigwa (“Our God is faithful!”)

Bishop Stuart who headed the Anglican Church easily saw in Nagenda the kind of leader he wanted. After a brief time as a Chaplain at a Tea estate owned by a committed Christian business couple, Leslie Wilsons, he convinced Nagenda to attend Bishop Tucker Theological College and join mainstream clergy.

Founded in 1913 by Bishop Alfred Tucker the College was the best theological institution in the region, not just training priests of the Anglican Church, but also teachers and certain other vocational skills. When Nagenda joined he was on fire for Christ and started preaching against sin, repentance and modern practices that had made the Church “cold!” Nagenda roused his fellow students to get up at 4 am for fervent prayers. Feeling threatened by this “revival movement” of young believers, the administration resisted. The matter went up to Bishop Stuart who was already under siege from the young balokole (savadees) accusing the Church of being lukewarm. He sided with the administration. The radicals were given an ultimatum to cease with their revival campaign. But they refused to balk down. In the end Nagenda Sr together with 26 students, just a month to graduation, were all expelled.

But that was not the end of the matter. The Anglican Church now felt under attack from the radical balokole who were pushing her traditional members to embrace salvation. Coincidentally these balokole were from the leading Baganda families and wielded a lot of influence for the Church to be concerned. Yet, also, among the balokole were also those who wanted to leave the Anglican Church and form a separate Church. What saved the day was when Nsibambi and Nagenda, the leaders of the movement, decided against exit. Their reasoning was that the Church needed them most and it was better to preach “okulokoka” (salvation) while still in the Church, than outside. Indeed, to this day, the balokole remain part of mainstream Anglican Church.

It is generally acknowledged that if Nsibambi, a former Head Prefect at Budo, had not given his life to Christ, and continued with his government career, he would have risen to become a Katikkiro (Prime Minister) of the 500 year plus Buganda Kingdom Government. Likewise, for Nagenda too, Bishop Stuart in sending him to Mukono, the idea was he could one day rise to become the first African Bishop. Bishop Stuart was disappointed when Nagenda refused to repent, who insisted that he had obeyed God. As a result of that, he was punished more, with Bishop Stuart revoking his license to preach in the Anglican Church.

Denied of the opportunity to share the Gospel in Church, Nagenda Sr decided thereon to spend the rest of his life sharing the gospel of salvation as a Street evangelist. He and Dr Church, whose license was also revoked, would occasionally be invited to speak within and outside Uganda. In 1946 Nagenda made his first evangelical mission to England. He had a very good command of the English language and easily won over crowds. Soon he was visiting the rest of Europe, parts of Africa, the US and South America on evangelical missions.

As Nagenda Sr became a global evangelist, Sala at home was busy as a doting mother. Like all believing mothers, Sala introduced Sunday School stories about Jesus to her son. Although we have no record, at one point, Sala, must also have led young Mwesigwa in a prayer of salvation, which would normally happen with all children raised in a believers’ home.

Nagenda and Sala also decided to take Mwesigwa to the best Christian mission schools around at the time. Starting him at Mwiri College, Busoga, Mwesigwa, who also had a stint at Kigezi High School, would later join King’s College Budo in the most famous class of Jubilants (Budo @50 years). His Budo classmates would later read like Who is Who in Uganda. Among them was Charles Kikonyogo, later Governor Bank of Uganda; Professor FIB Kayanja, later Vice Chancellor Mbarara University of Science & Technology; Professor Phares Mutibwa, later the noted historian; Dr Jack Jagwe, later Medical Superintendent Mulago hospital; Dr Edward Kakonge, later a Cabinet minister. But there was also Rev Laban Bombo, later not only my muko (brother in law); but one who would return to Budo where for nearly 30 years he taught a future generation of global leaders.

After passing his Cambridge Certificate of Education with a first-class, Mwesigwa joined Makerere University where he had two interesting classmates- Joyce Kaddu, later a Vice Chair of Public Service Commission and Benjamin Mkapa, later President of Tanzania. They would remain close friends over the years. “Once when President Mkpa was in Uganda on a visit,” Joyce Kaddu would share with me, “Mkapa invited both of us for a private dinner at Sheraton hotel. We had such a good time reminiscing about our Makerere days!”

At Makerere University Mwesigwa’s love of writing flowered. It was not by accident though. Mwesigwa’s maternal grandfather, Erasto Bakaluba, was a writer of a small book “Emmere y’ abaganda! His mother Sala had written an unpublished novel. When Mwesigwa joined university a young and restless African educated class was rising eager to define African identity in their words. Mwesigwa would become editor of a literary magazine  ‘Penpoint’ which first published his poems and short stories. In 1962 after graduation, Mwesigwa joined the Oxford University Press where he would edit and publish many of the emerging works of African writers.

As Mwesigwa rose and established himself in the literary world publishing poems like “Gahini Lake” and short stories like, “And This, At Last” he started cooling towards the faith of his parents. Somewhere in the mid sixties after preaching salvation on the five continents, Nagenda had slowed down. Concerned about his health, his many friends in the United Kingdom took him in, but as his condition worsened, he returned to Uganda.

By then Nagenda and Sala had given their all to their six children: Stephen, Ruth, Jane, Tendo and Jim, the best education of the day. Through their global connections they secured them places in overseas universities and all would go on to become well established. They looked with pride as Mwesigwa not only established himself as a writer but became a lion in the sporting world. In 1975 Mwesigwa would represent East Africa at the World Cricket match, by then recognized as perhaps the fastest bowler in East Africa.

So why would Mwesigwa, successful in life, now start cooling towards the faith of his loving parents! What had happened is that out in the world, freed from the religious atmosphere of his childhood, Mwesigwa had encountered a world of intellectuals and egregious sports lover, some hard drinking, who inevitably shook his earlier beliefs as a born again Christian. Among African intellectuals who, ironically had largely been educated through missionary schools, it was a fashion to scorn Christianity once exposed to the rest of the world. Many were quick to observe that Christian missionaries had hypocritically painted African cultures negatively as they held up theirs. In reaction prominent writers like Nagenda’s age mate, James Ngugi, decided to renounce the Christian faith as the religion of the exploiter. James Ngugi renounced his Christian name James, though Mwesigwa never went that far and retained his name John.

Another reason, less obvious, but clearer to the spiritual eyes, was because Mwesigwa was the First born of Evangelist Nagenda’s six children. In the Bible we find that when Moses went out to plea for the release of the Israelites and met opposition from Pharaoh, the only way the latter agreed was after God moved to snap the life of all First borns, with the exception of those of the Israelites. In as much as the First born belongs to the Lord; the enemy who comes to “kill and destroy” is always after these! If Mwesigwa would turn his back on his father’s faith, as the eldest child, then the rest had no one to look up to. Each one could walk his way.

On this point we must note that, as Mwesigwa walked away from the faith, the relationship between his parents remained strong. To the end they prayed he would return to the faith they had given their life to and preached around the world.

No longer identifying himself as a Christian, Mwesigwa now embraced humanism as an alternative belief system. The seventies were perilous times and Mwesigwa like many intellectuals of his time fled into exile. His fellow writer, Robert Serumaga, was one of those who took up arms to fight for removal of Idi Amin. In 1980 President Obote returned to power after contested elections. Some of those aggrieved decided to take up arms and wage a guerrilla war using Luwero Triangle as a base. Along the way Mwesigwa also joined in the struggle helping connect Prince Ronald Mutebi with Yoweri Museveni, of whom many Baganda were quite sceptical. Eventually he led Prince Mutebi to the battlefield, which was a turning point in that wars’ fortune.

Grateful for his support, after Mr Museveni took power, in 1986, Mwesigwa was appointed a member of the Commission of Inquiry to investigate the abuse of Human rights in Uganda. Having distinguished himself, he was later promoted to Senior Presidential advisor on Public Relations, a position he held up to the time of his death. In a sense Mwesigwa was one of those who had the longest running relationship with President Museveni. But it must be said, also, it was often a fractured one, especially when out of exasperation and apparent lack of access to the President, he would take to his pen that could send shiver in many where he openly disagreed on important issues like removal of Presidential term limits.

In the early 2000s I started attending Prayer Breakfast prayer organized by Mr Balak Kirya. In 1966 Balak Kirya was one of the five ministers detained without trial by the Obote government who were opposed to his coup plot against President Mutesa II. After Obote regained power Kirya quickly joined the rebels and took up base in Nairobi. One day he was kidnapped and hauled back to Luzira maximum security. There alone in a cold cell Kirya gave his life to Christ. Now as a Minister in the Museveni government he started weekly prayer breakfast meetings focusing on leaders. One day we were joined by Stephen, the younger brother to Mwesigwa and, one who himself confessed Christ as a personal savior. Later when he left to take over the management of the Namutamba tea estate, I could only relate with the Nagendas through Mwesigwa’s New Vision weekly column: “One man’s week”.

I was an enthusiastic reader and aside from following his incisive commentaries I could not help but count how many times he would bring up the memory of Nagenda and Sala, whom he had outlived for over thirty years. Yet, almost in the same breath, Mwesigwa, would also remind readers, that unlike them, he was not a believer. “My religion is humanism” he shared freely in one of his last New Vision interviews.

Incidentally, Mwesigwa was not the only First born to walk away from his father’s faith. The eldest son of Nsibambi, Dr John Nsibambi, had also backslid. Married to my cousin Solome Nabulya, I never heard anything about the faith of his father while growing up. All I knew was that he was living a high town life. But with the passage of years, Dr John Nsibambi, repented and gave his life back to Christ. Later he was joined by his younger brother Apollo Nsibambi, then Prime Minister of Uganda.

But where was Mwesigwa! Unlike his Nsibambi cousins, Mwesigwa, held on to the fences, even as he aged. In one New Vison interview, then 80, he spoke ruefully, “God exists and I don’t deny that according to the Bible, Christ came. I have read a lot about it, but I have my point of departure from my cousins, like Apollo Nsibambi, who got saved and stopped and then became a Christian again..!”

By then his star as a writer had soared, with a novel “Seasons of Tembo” to his name. He took on many prestigious positions in society, chairing the Uganda Cricket Association, among many honors. High as he went there was though that distinct, quiet but highly regarded part of society who, whatever Mwesigwa wrote would read and see him through lenses of “the son of an Evangelist”! For one of the permanent facts about our lives is that none of us can deny our identity. All of us inherited a certain identity at birth. If you are born a child of a Sheikh even if you turn out something else, you will always be known as “the son of a Sheikh”! Jesus is the “son of a Carpenter”! So, even as Mwesigwa took on a different belief system, and cast doubt on his father’s, he would remain ever “the son of an Evangelist!”

More importantly, many of the balokole were praying for him, that however long it took, no matter, one day, Mwesigwa- omwana’ w’omulokole, (son of a savedee) would come back to his father’s fold, as he would have wished.

And why would they care so much? For some it was simply because a man called Nagenda and his wife Sala, had led them to Christ. In her autobiography, “My Life is weaving” Rhoda Kalema shared how as a young newly born-again Christian she visited the Nagenda home in Namutamba. “William was approachable, friendly and humble. He talked to me in a personal way about my new salvation…He promised to pray for me, for God to guide me.”

After handing him his Rotary vocational award we continued to engage. Although I have read he could set terror in many, personally, I found him a gentleman of extreme grace and with a rich sense of humor. Once after the loss of a sister I placed a call to him but we missed each other. The moment he got an opportunity he got back to me apologizing profusely.

In another call I shared a matter of great concern. After reading about Nagenda and the 26 students expelled in 1941 from Mukono, because of their beliefs, I wondered if was it not about time that Uganda Christian University (the successor of Bishop Alfred Tucker Theology) where I was then on staff, should apologize for their summary dismissal and award them posthumous diplomas! History had vindicated the Nagenda-led expelled students, who never wavered in their beliefs even if the decision had cost them their career ambitions. Through these expelled students the East African revival was born that touched the rest of the world. Mwesigwa immediately warmed to the idea. But then, by now, his health was in steep decline and we didn’t follow up. Our last conversation was when he told me how he was struggling to take regular walks out on his wide veranda, and I encouraged him to just carry on.

Far away in Tanzania, while following events back home, early this month I received news that Mwesigwa had passed on. Immediately a thought raced through my mind, almost too terrifying to behold. “Did Mwesigwa finally return to the faith of his father!” I felt a mixture of sadness and anger at the same time, thinking what a loss!

Then, as the day closed, my heaviness was lifted when news came from a close family member: “John confessed salvation in his hospital bed to his wife. I talked to him while he was alert. He didn’t deny his confession. Yesu talina gwalemwa. Tukutendereza!”

Jesus once asked, “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? ( Mathew 8:12). To illustrate the point he gave the story of the prodigal son who, left all his father had for him, wandered out in the world, only to realize there was no better home to be than return his father’s.

Not so long ago I happened to be attending a funeral of some important person. The Mwesigwa’s cousin, Prime Minister Apollo Nsibambi stood up to say something about the deceased. “I wonder what kind of rejoicing is happening now in heaven!” he mused. “It must be home coming joy up there!”

Nagenda and Sala gave all their lives to win over the lost to Christ. What a joy it was and, is, that the First born, had returned home, finally, to enjoy eternity together with Maama and Taata! The heavens must have rejoiced with, “Tukutedereza Yesu!”

I PRAY THAT PRESIDENT MUSEVENI PUT THE ISSUES RAISED BELOW IN CONSIDERATION OF THE FORTHCOMING APPOINTMENT OF A GOVERNOR OF BANK OF UGANDA:

TO: PRESIDENT MUSEVENI 

FROM: WILLIAM KITUUKA KIWANUKA 

DATE: APRIL 10, 2022 

RE: WHY THE INTEGRITY AND ABILITY TO CHANGE WHAT IS UNETHICALLY DONE IN BANK OF UGANDA AND COMMERCIAL BANKS IS REQUIRED IN THE PERSON OF THE NEW GOVERNOR OF BANK OF UGANDA. 

Your Excellence,

I am a victim of the status quo in Bank of Uganda and Commercial Banks during the regime of Late Governor Bank of Uganda, Professor Emmanuel Tumusiime - Mutebile.  Due to the unethical banking practices as endorsed by Bank of Uganda and implemented by both Bank of Uganda and Commercial banks, I have been unable to access a shillings of funds I raised outside Uganda since 2010. This is very painful more so, when the beneficiary of funds did not break any laws of the country or got involved in activities that are subversive hence can endanger Uganda’s security.

I just happen to be a creative person who thought of means of inducing big money to Uganda specifically to help the development efforts of Namutamba Parish in Mityana District where I was most of my childhood days up to University. My intervention, the basis for looking for big money rose after I realized that Namutamba Parish had greatly declined given the growth levels it had reached when Malcolm Lea Wilson was around as the main driver of the economic development the area was enjoying. From 1972 when Lea Wilson left due to insecurity in Uganda, many who were getting employment from the estate eventually lost that employment and job security. As one with the training in Rural Economy, I realized that with funding to initiatives which I saw as new pillars to bail out Namutamba Parish and get it back on the road to development, I had the capacity and ability to induce new development pillars that would bring a new lease of life in Namutamba.

Given the unethical practices that invaded the banking industry in Uganda under the Late Prof. Mutebile, a number of players came up with the strategy, not only did they interfere with my email communication in 2010 and after, but also schemed on how to share the proceeds to my fundraising in 2010. The officers concerned in then Cairo International bank were told to inform me that I had not raised any money which was not correct. 

The banking system in Uganda cannot have a future when it is manned in a mafia way. Those remitting funds to Uganda require to deal with banking infrastructure which has integrity, and, given my experience and suffering for 13 years now, I can authoritatively say, “Uganda’s banking system has no ethical standards expected of the institution, and unfortunately, this is no credit to Uganda a country constantly calling for foreign investors and needs investment capital to help growth oriented initiatives”.

WHAT HAS GONE WRONG IN THE UGANDA FUNDS REMITTANCES SYSTEM?

1. Swift codes - I was told that when funds are remitted, before the beneficiary account is credited, commercial banks do a KYC (Know Your Customer), this they do by verifying the source of the funds, the receiver’s true identity and whether the one remitting is not blacklisted. Upon satisfactory search, funds are released. However, Bank of Uganda as the overseer of commercial banks has a right to stop payments in case they are suspicious of the incoming funds, and when they give the directive, commercial banks have to abide, otherwise, the banks can be closed. This is where the problem is. Banks can without the knowledge of the customer decide whether to release funds and, this is where the system is abused. If these bankers see a flow of funds, it is their chance to label the funds anything, and I see myself having fallen victim of this!

2. The unfortunate suspicion that some people who are able to get funding from outside Uganda have ill motives against the country needs to be properly substantiated; otherwise merely assuming will not help the development initiatives of Uganda. This has given those incharge of the system opportunity to easily take funds due to bank customers for personal gains or alternatively abuse it.

3. It is not clear how funds through the Swift codes are audited. There seems to be a big chance of customers not getting the funds due to them given that the audit mechanism does not seem clear or is easily abused. And, we have instances where the client communication is interfered with, this, only leaves the bank with the information.

4. The Government institutions charged with checking corruption have actors who are greatly compromised simply because the corrupt have all the money to part with and their deals are not checked.

5. There looks to be a network which connects commercial banks and the central bank to official Government infrastructure through which funds due to some people are not credited to their accounts but instead paid out to a scheme that needs to be investigated.

6. The Government seems to pay lip service to efforts by Ugandans who are mobilizing resources to see projects off ground. Some of those who get such funds are seen from lenses of some Government officers as if they are not bound to do any good for Government, which is indeed unfortunate.

THERE IS A WEAK INFRASTRUCTURE FOR APPEAL MORE SO THAT THE BANK OF UGANDA SUPERVISORY ROLES WERE INFILTRATED BY STAFF WHO ARE SIMPLY COLLABORATORS IN THE CRIME / FRAUD.

These staff seem to work hand in hand with some staff in commercial banks and they end up drawing funds due to other parties.  

THE FRAUD PROCESS INVOLVING BANK OF UGANDA IS REAL AND THERE SEEMS NO PROPER AUDITING OF THE PROCESSES INVOLVING FUNDS FROM OUTSIDE UGANDA AND THE BENEFICIARIES WHO GET PAID. 

MY EXPERIENCE AS A COMMERCIAL BANKER.

During the time when I worked as a Commercial bank staff in Uganda, funds remittances were mostly by Telex. It was incumbent upon the bank that received the Telex message for the transfer of funds to inform the beneficiary of the funds. Today, the robberies of remitted funds are a big success when some people succeed in cutting off the communication between the one who remitted funds and the rightful beneficiary. It is not clear whether some staff of Uganda Communication Commission (UCC) have no role in this ‘game’. So, many times the rightful would-be beneficiary is not armed with evidence that funds for the credit of his / her account were sent, the basis he / she would be armed with to claim the money. So the monies are stolen through that racket.

THE OPPORTUNITY OF A NEW BANK OF UGANDA GOVERNOR COULD HELP CHANGE THE MISCHIEF IN BANK OF UGANDA AND COMMERCIAL BANKS.

If you appoint an upright person as Governor Bank of Uganda capable of introducing changes within Bank of Uganda and Commercial banks that will enhance promotion of transparency and morality in the banking sector you will give a new lease of life in the banking system in Uganda which has gone to the dogs.

Since 2010, I have not managed to get a single coin of the funds I have raised from outside Uganda. This does not help Uganda at all. With funds I raised which have been stolen I can give a rough picture of where Namutamba Parish would be if I had accessed the money.

WHERE NAMUTAMBA PARISH WOULD BE NOW IF I HAD ACCESSED THE MONEY.

If only some people had not shared the monies I received in my fundraising appeals for President in 2010 and 2015, Namutamba Parish where I grew up would be a Centre of Excellence. 

1. Namutamba Demonstration School would already be back to one of the leading schools in Uganda.

2. Namutamba would be popular for growing Organic food.

3. Namutamba would be getting local and foreign tourists in hundreds every week.

4. Namutamba cattle farmers would slowly be changing from having large herds to small zero grazing cattle with high returns.

5. Namutamba would be having tarmac roads linking many places.

6. Namutamba motorists would be having a reliable fuel station in the area.

7. Residents of Namutamba and its hinterland would no longer have to go to Mityana for their shopping, they would get 95% of their needs in Namutamba.

8. There would be extension agents virtually in all villages of Namutamba and organized marketing channels of the agricultural produce.

9. Namutamba Parish would boost of a Healthy Centre IV and expanding with services including: Ambulances; Surgery; Maternity; Eye-care; Dental and Primary Healthcare Services to mention some.

10. There would be at least one Demonstration Farm in each of the village of Namutamba Parish.

11. We would have a sports playground with prospects of being very competitive in Uganda.

12. We would try as much as possible to get people to work and change their wasted time in unproductive politics of parties to income generation.

13. We would by now be supporting Religious Organizations in their roles to promote morality which is the greatest problem of Uganda.

14. We would be sponsoring youth to train in vocational skills where such training is available and these would come back to Namutamba to boost the local economic development.

You cannot believe, this plan has not taken off. It is now 12 years.

With the funds, it is possible to turn Namutamba Parish into the Mecca of Uganda.

CONGRATULATIONS TO MY HEROES WHO ARE ABLE TO SEND SHS 50 ,000; 100,000; 150,000 AND 200,000 FOR MY UPKEEP.


I am not ashamed to show the world my circumstances. Many are not aware that there are very few Ugandans in Uganda who have a record of fundraising to my level. Having fundraised and eventually defrauded of the funds I have raised does not mean that I did not raise the money. Yes, I have used my brain and made strategies to get money to Uganda. I am destitute simply because I have been denied the money I raised. So, when some people realize that I need to live humanly and they support me, those qualify to be called heroes. I thank God so much for that support.

My fundraising efforts from 2010 to 2023 where I have not been able to access a coin are listed below:

1.

http://williamkituuka.blogspot.com/2010/09/kind-appeal-for-moral-support-and_01.html?m=1

2.

http://billkiwanuka.blogspot.com/2014/10/kiwanuka-kituuka-for-2016-uganda.html?m=1

3.

http://kiwanukaofunityinafederateduganda.blogspot.com/2015/05/kiwanuka-kituukas-appeal-for-financial_7.html?m=1

4.

https://communityeducators-uganda.blogspot.com/2020/06/welcome-to-community-educators-uganda.html?m=1

5. Namutamba Parish Local Economic Development Model.

DO YOU KNOW WHERE NAMUTAMBA PARISH WOULD BE NOW?

If only some people had not shared the monies I received in my fundraising appeals for President in 2010 and 2015, Namutamba Parish where I grew up would be a Centre of Excellence. 

1. Namutamba Demonstration School would already be back to one of the leading schools in Uganda.

2. Namutamba would be popular for growing Organic food.

3. Namutamba would be getting local and foreign tourists in hundreds every week.

4. Namutamba cattle farmers would slowly be changing from having large herds to small zero grazing cattle with high returns.

5. Namutamba would be having tarmac roads linking many places.

6. Namutamba motorists would be having a reliable fuel station in the area.

7. Residents of Namutamba and its hinterland would no longer have to go to Mityana for their shopping, they would get 95% of their needs in Namutamba.

8. There would be extension agents virtually in all villages of Namutamba and organized marketing channels of the agricultural produce.

9. Namutamba Parish would boost of a Healthy Centre IV and expanding with services including: Ambulances; Surgery; Maternity; Eye-care; Dental and Primary Healthcare Services to mention some.

10. There would be at least one Demonstration Farm in each of the village of Namutamba Parish.

11. We would have a sports playground with prospects of being very competitive in Uganda.

12. We would try as much as possible to get people to work and change their wasted time in unproductive politics of parties to income generation.

13. We would by now be supporting Religious Organizations in their roles to promote morality which is the greatest problem of Uganda.

14. We would be sponsoring youth to train in vocational skills where such training is available and these would come back to Namutamba to boost the local economic development.

You cannot believe, this plan has not taken off. It is now 12 years simply because of the moral decay, impunity and love for free things by those who are connected.

Some of us have practical ideas and means to execute them, but we have people who think that they know a lot. Others use all sorts of unviable reasons to take what is due to the likes of myself.

We are poor because we have some people with primitive thinking. Those who undertake primitive accumulation of wealth. 

If only God can intervene and I recover funds that were stolen by the so - called connected people, I can assure you, Namutamba Parish will turn into the Mecca of Uganda.

I THANK GOD SO MUCH FOR THE MAN WHO HAS MADE LIFE COMFORTABLE FOR ME AFTER ALL THE MONEY I RAISED WAS SHARED BY THE CONNECTED.


He saw my suffering and he has helped me since 2017. He bought a plot of land, built a house and organized to have it handed over to me.

MUKAMA MULUNGI.

My fundraising efforts from 2010 to 2023 where I have not been able to access a coin are listed below:

1.

http://williamkituuka.blogspot.com/2010/09/kind-appeal-for-moral-support-and_01.html?m=1

2.

http://billkiwanuka.blogspot.com/2014/10/kiwanuka-kituuka-for-2016-uganda.html?m=1

3.

http://kiwanukaofunityinafederateduganda.blogspot.com/2015/05/kiwanuka-kituukas-appeal-for-financial_7.html?m=1

4.

https://communityeducators-uganda.blogspot.com/2020/06/welcome-to-community-educators-uganda.html?m=1

5. Namutamba Parish Local Economic Development Model.

DO YOU KNOW WHERE NAMUTAMBA PARISH WOULD BE NOW?

If only some people had not shared the monies I received in my fundraising appeals for President in 2010 and 2015, Namutamba Parish where I grew up would be a Centre of Excellence. 

1. Namutamba Demonstration School would already be back to one of the leading schools in Uganda.

2. Namutamba would be popular for growing Organic food.

3. Namutamba would be getting local and foreign tourists in hundreds every week.

4. Namutamba cattle farmers would slowly be changing from having large herds to small zero grazing cattle with high returns.

5. Namutamba would be having tarmac roads linking many places.

6. Namutamba motorists would be having a reliable fuel station in the area.

7. Residents of Namutamba and its hinterland would no longer have to go to Mityana for their shopping, they would get 95% of their needs in Namutamba.

8. There would be extension agents virtually in all villages of Namutamba and organized marketing channels of the agricultural produce.

9. Namutamba Parish would boost of a Healthy Centre IV and expanding with services including: Ambulances; Surgery; Maternity; Eye-care; Dental and Primary Healthcare Services to mention some.

10. There would be at least one Demonstration Farm in each of the village of Namutamba Parish.

11. We would have a sports playground with prospects of being very competitive in Uganda.

12. We would try as much as possible to get people to work and change their wasted time in unproductive politics of parties to income generation.

13. We would by now be supporting Religious Organizations in their roles to promote morality which is the greatest problem of Uganda.

14. We would be sponsoring youth to train in vocational skills where such training is available and these would come back to Namutamba to boost the local economic development.

You cannot believe, this plan has not taken off. It is now 12 years simply because of the moral decay, impunity and love for free things by those who are connected.

Some of us have practical ideas and means to execute them, but we have people who think that they know a lot. Others use all sorts of unviable reasons to take what is due to the likes of myself.

We are poor because we have some people with primitive thinking. Those who undertake primitive accumulation of wealth. 

If only God can intervene and I recover funds that were stolen by the so - called connected people, I can assure you, Namutamba Parish will turn into the Mecca of Uganda.